Saturday, October 25, 2008

All or Nothing

I just started reading through the book of Numbers in my devos. I cannot say that I was jumping up for joy to begin with. Numbers is one of those books of the Bible that you put off reading usually. However, I had made a Bible reading plan a few months back, and this was my next book to read. I thank God for making His Word alive and powerful to me. Here is just what I have learned in chapter 1 and 2.

Both chapters entail God giving Moses some specific command which may seem a bit too detailed and tiring. The first chapter contains the command to number all the men who were of fighting age. (20 years or older). Chapter 1 tells us exactly how many men were counted from each tribe. (603,550) The second chapter is a command of how they are to arrange the camps of all the people. Obviously, they do it by tribes and the Levites camp in the middle of all the people with the tabernacle.

What challenged my heart was the response of the people to God and His commands. Both chapter 1 and 2 end with the same phrase:
"Thus did the people of Israel; they did according to all that the Lord commanded Moses" (1:54;2:34)

This may not seem that important to you, but I believe that it was important to God and it should be important to us. Despite these seemingly trivial commands, the people obeyed all that God commanded them to do. Why was this important to God and why should it be important to us, to do according to all that the Lord commands us?
  1. God's commands are for our greatest good.
Taking a census of all of Israel was preparing Moses and the people to be ready for the battles that were ahead of them. Imagine Moses and the people marching off to war without knowing their number exactly and having a battle plan.

2. God's commands obeyed ensure His presence in our lives.

This may seem wrong to say, since God is omnipresent, as the Bible clearly teaches. I believe God is present everywhere, but not His presence of blessing. I even believe He is present in Hell, not to bless, but to punish. He specifically commanded Israel how the people were to encamp and march. The Levites along with the tabernacle, which I believe represented God's presence, were supposed to encamp in the middle of all the tribes and march in the middle as well (2:17). If they chose to disobey what seemed like an unimportant detail of God's command, they were hindering God's presence of blessing in their lives.

This last truth greatly challenged me. I see myself constantly asking for God's blessing on my ministry, my family, and personal issues. However, there are many times when I am not doing all that the Lord has commanded me to do. I want God's blessing in my life. I want to have personal victories over certain addictions. I want to lead people to Christ. I want my ministry at church to grow numerically and spiritually. BUT I do not want to obey Him in all things. I want Him at my terms. What I believe God is saying to my heart today is that if I really want Him in my life, I must accept His commands as well. If I refuse to accept His commands, I lose the power, the blessing of a powerful, wise, loving God. It is All or Nothing--all His blessing and commands or none of them.

JT

Wednesday, October 22, 2008

My Comments on Cross-Referencing Truth

I believe God's Word is one. This includes unity and diversity at the same time. There are 66 books or sections or divisions, or whatever you may want to call them. These books must be studied within their historical and cultural background to capture the truth that God intended to convey. However, they must also be studied within the bigger picture of the whole Bible since they are God's Word. Your comments were excellent in pointing that out to me.

The last blog was treating the issue of "correlation", which I do believe to be of great value. I agree with Mayhue's statement: "So it is important when we study a text that we ask what else has God said about a certain theme or subject." It is important that we ask, but I'm not so sure that it is important that we search for every cross reference on the passage we are studying. Since God's Word is one, we will find that the cross references many times are innumerable and we end up preaching 5 or 6 messages in 1.

I also agree with this statement from Mayhue: "Correlation allows us to see the part (the text we study) in the light of the whole (the entire Bible)." This is obviously important and I think that with time one will improve on his ability to study the parts of passages in the light of the whole. Mayhue suggests cross referencing to make sure that correlation is done. The danger in cross references is preaching the whole Bible in one message. This is exhausting! Not to mention impractical, because the people will not benefit from this much knowledge. We are finite beings. This picture of this man who ate a 15 pound burger is a great illustration of this. It took him 4 hours to down all that meat, but did it profit him? I think it probably hurt him more than helped him.
So, here is my view on how to use cross references. They certainly have their place.
  1. If no cross references come to mind, don't seek them.
  2. If cross references come to mind or there are some in the margin of your Bible, look them up.
  3. If the passage uses a cross reference, for example from the OT, then definitely study it out and very possibly use it in the message.
  4. If the cross reference strongly supports the passage you are studying and in fact says something in a different way or stronger way that would enhance your passage, use it.
I have learned a very awesome truth about God's Word as a whole, but especially the parts. The parts are much clearer than we think, more powerful than we can imagine, and self-sufficient in many cases. Therefore, not always, but many times these passages do not need or warrant help from other passages, despite the fact that they are all connected.

Haddon Robinson says, "Since the Bible stands entire and complete, no passage should be interpreted or applied in isolation from all that God has spoken." I certainly agree with that as well, but when we give the message of God's Word to people in the congregation, I want to give them something they can chew and enjoy and profit from. I would much rather give them a quarter-pounder than a 16 pound burger.

JT

Friday, October 17, 2008

Preparing to Preach Truth

I have just begun reading "How to Interpret the Bible for Yourself" by Richard Mayhue. It is one of my Bible college books that I never really read very carefully, and I want to improve my interpretation skills a lot more. I read a section entitled, "Correlation" and I really wanted to know your thoughts on this.

"In reality the Bible is actually one Book, not sixty-six. All thirty-nine books of the Old Testament and twenty-seven of the New are parts of the "The Book" we call God's Word.
So it is important when we study a text that we ask what else has God said about a certain theme or subject. How else has a certain word been used in Scripture? What else has happened in a location in biblical history? Is there anything else about the passage I can learn elsewhere in the Bible?
Correlation allows us to see the part (the text we study) in the light of the whole (the entire Bible). It provides the way to gain a proper biblical perspective--to major on majors and minor on minors. Once the whole is understood, the part will take on added meaning.
One of the best ways to do this is by using the cross references in your Bible to get a broader understanding. Chain reference Bibles are also helpful. The ultimate in tools to do this is the The Treasury of Scripture Knowledge (Revell).
Psalm 13 raises the question, Is David the only person to question God with doubt? By correlation we discover David is in good company.
The prophet Habakkuk called out, "How long, O Lord, will I call for help, and Thou wilt not hear?" (Habakkuk 1:2). John the Baptist despairingly queried, "Are You the Coming One, or shall we look for someone else?" (Matthew 11:3). Even Christ anguished, "My God, My God, why hast Thou forsaken Me?" (Matthew 27:46).
David was not the only saint who had to wait a considerable time for God's plan to fully unfold. He joined the elite ranks of Noah, who waited 120 years for the judgment of the flood (Genesis 6:3); Abraham, who waited 25 years for Isaac (Genesis 15-17); Moses, who waited 40 years to be rescued (Exodus 2:23-25; Acts 7:30); Joseph, who waited over a decade to be vindicated (Genesis 37:2; 41:46); Job, who waited an indefinite period for restoration (James 5:11); and Daniel, who waited 70 years for God to intervene in Israel's history (Daniel 9:2).
If you want to expand on the idea of death's appearing to be like sleep, you can look at Jeremiah 51:39; Daniel 12:2; John 11:11-13; 14:12; I Corinthians 11:30; and I Thessalonians 4:14.
Correlation helps flesh out the text. It provides depth and is a great source of illustration. Also it prevents us from drawing wrong conclusions from only part of what the Bible says. This expanded or theological emphasis constantly allows us to understand the part in light of its whole."

Agree or Disagree? And on what points exactly? Please explain your answers. I will be giving my thoughts on this section later after I have heard your thoughts. Thank-you for helping me.

JT

Thursday, October 16, 2008

Subordination to the Truth

sub·or·di·nate: Subject to the authority or control of another. Paul warns Titus that there are many who are insubordinate to the truth. (1:10) Paul mentions that some of these people were of the circumcision party and then tells Titus to rebuke these people so they will avoid turning away from the truth. He says something interesting about how a person comes to turn away from the truth, which is possible for believers and unbelievers alike. Titus 1:15 says, "To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure (specifically the knowledge of the truth); but both their minds and their consciences are defiled.

John MacArthur says, "If the mind is defiled, it cannot accurately inform the conscience so the conscience cannot warn the person." Paul says these people are "unfit for any good work." In case you have not noticed, good works is a huge theme in the book of Titus.
  • "zealous for good works" (2:14)
  • "be ready for every good work" (3:1)
  • "be careful to devote themselves to good works" (3:8)
  • "learn to devote themselves to good works" (3:14)
So, I see a process here which is crucial to the life of a disciple of Christ and it involves truth, which is what we say we are about. Here it is:

1. The mind must subordinate (subject to the control of) to truth.
2. The conscience uses this truth to control us.
3. The knowledge of the truth (1:1) embraced qualifies us for every good work.

What we must admit and remember is that just because we read about and listen to truth, does not mean that we have subordinated to this same truth. We still have to make a choice--subordinate or not subordinate to the truth.

JT